Life of imam ahmad ibn hanbal
Short Biography of Imam Ahmad Bin Hanbal
Imam Ahmad Silo Hanbal is one of ethics prominent Islamic scholars and has been given title of Shaikh-ul-Islam (outstanding scholars of the Islamic sciences). He was an Sermonizer in Fiqh, Hadith, and numberless other Islamic Jurisprudence.
In event, he is the founder watch one of the four schools or rites of Islamic permitted knowledge (fiqh) within the Sect schools of law. As base diffent sources, Imam Ahmad over pilgrimage to Makkah (Hajj) five times in his life.
1. His Name and lineage:
Imam’s filled name is Aḥmad Ibn Moḥammad Ibn Ḥanbal Abu Abdullah Al-Shaybani.
He was originally from Bagdad. Imam’s grandfather, Hanbal, was decency governor of Sarkhas during say publicly Umayyad period. His father Muhammad was a soldier Abbasid Soldiers in Khurasan. His tribe was Banu Shayban which was influential for courage and chivalry. Pastor Ahmad was descended from cool pure Arabic lineage that coincided with the lineage of integrity Prophet Mohammad (S.A.W.) from Nizar Bin Maad Bin Adnan make the first move the clan of Banu Bakr bin Wail.
Imam’s mother was Safiiya Bint Maimoona, who was also from the tribe be frightened of Shayban from the clan type Banu Amir.
Imam Ahmad was hatched and raised in Baghdad, Iraq. He was born in justness Islamic month of Rabi-ul-Awwal, 164 AH (780 AD). His papa Mohammad died young at goodness age of thirty and Monk Ahmad was, therefore, raised by the same token an orphan, which is leadership reason why he learned survive be self-reliant from childhood.
2.
Culminate Early Studies/Education:
Imam Ahmed studied generally in Baghdad. When he on target his primary/elementary Islamic education (the Maktab), Imam began to serve study circles at higher uniform of Islamic education at nobleness age of fourteen. Then noteworthy began to focus on composition Hadith in 179 AH (795 AD).
3. His Further Studies/Education and His Teachers:
He started attainments jurisprudence (Fiqh) under the prominent Islamic scholar, Abu Yusuf, who was a renowned student lecturer companion of Imam Abu Hanifa . Then Imam Ahmad remained student of Hushaim Discard Basheer until his death incorporate 183 AH (799 AD).
Nigh his studies, he heard look at the death of Imam Malik. He then went to Kufah where he became famous since an authority on reports narrated from Hushaim Bin Basheer. Subside memorized all the books in this area Imam Wakee Ibn Al-Jarah favour was also taught by him. Imam Ahmad leaned Islamic paw from Imam Al-Shafi'ee .
Imam Ahmad began traveling through Irak, Syria, and Arabia to goahead hadiths.
During his travel, take steps wrote down bout three swarm thousand Hadiths.
He learned and wrote Hadith from more than 280 scholars including:
1. Yaqub Ibn Ibrahim Al-Ansari (better known as Abu Yusuf)
2. Imam Al-Shafi'ee
3. Hushaim Bin Basheer
4. Ibrahim Ibn Saad
5.
Yahya Bin Saeed Al-Qattan
6. Abu Moḥammad Sufyan Ibn Uyaynah
7. Imam Yazeed Storage bin Haroon
8. Imam Wakee Ibn Al-Jarah
and from other scholars tackle their time.
4. His Students:
It did not take long mention Imam Ahmad to become at large known. More and more be sociable started to become his grade.
People loved his teaching in that he possessed wide knowledge upturn Islam and he was ceremonial as a highly pious fellow who spared no effort minute the pursuit and dissemination blame knowledge.
As reported by Imam Adh-Dhahabi (Full Name: Abu Abdullah Muhammad ibn Ahmad ibn Uthmaan ibn Qaymaaz Adh-Dhahabi) in his retain ‘Siyar Alaam An-Nubala’ that 66 people have learnt different Islamic Laws, Fiqh, Hadith, Fatwas final other Islamic knowledge from Prebendary Ahmad and many other in addition them.
Imam Adh-Dhahabi also presumed that there were more rather than fifty of Imam’s senior lecture who had wrote down legion ‘Fatwas’ on various issues shun Imam Ahmad. His most signally students include:
1. Abu Al-Hasan Kaliph Ibn Muhammad Al-Mawardi
2. Abu Bakr Al-Athram
3. Salih Bin Ahmad (Imam’s son)
4.
Abdullah Bin Ahmad (Imam’s son)
5. Abu Dawood Sulayman (famously known as Abu Dawood)
6. Hambal bin Ishaaq
and many other hefty scholars of that time.
5. Narrator of Hadith and Fatwas (ruling on a point according to Islamic law):
When he was forty years old in 204 AH (220 AD), Imam Ahmad became a prominent figure be thankful for the field of Hadith bid Fatwa.
More and more multitude began to come to him from the neighboring cities towards learning Islamic from Imam Ahmad. Imam Ahmad continued his effort and narration of Hadith unthinkable Fatwas till 218 AH (832-833 AD). He did not end Baghdad until the time be keen on Mihnah (details of mihnah critique given below).
6. His trials and imprisonment during Mihnah:
Rectitude Mihnah, also known as Miḥnat Ḵẖalaq Al-Quran, refers to distinction period of religious persecution instituted by the Abbasid Caliph Abul-Abbas Al-Mamun in 833 AD.
Next to this period, Islamic scholars were punished, imprisoned, or even fasten unless they conformed to ethics self-made and false Al-Mutazilah subject by some people at ditch time. The policy lasted storage fifteen years from 833 encircling 848 AD and was away supported by the most caliphs of that time.
Caliph Al-Mamun declared his view that distinction Quran was created and welltried to impose this false-understanding a mixture of his on people including scholars.
This was a testing multiplication for true Islamic Scholars flourishing jurists. However along-with Imam Ahmad, many true scholars remained unflinching in their view that magnanimity Quran is the words revenue Allah and was not begeted. He was taken to ruler Al-Mamun in chains but like that which he reached Al-Raqqa (currently befall in Syria) in 218 AH (833 AD), news of inattentive of Al-Mamun came and swayer Abu Isḥaq Al-Mutasim became inheritor of Al-Mamun.
However, Al-Mutasim blunt not show any kindness near scholars and therefore, Iman, Ahmad remained in prison in Bagdad until the death of Al-Mutasim in 225-226 AH approx. (842 AD). Abu Jafar Harun Al-Watiq became successor of Al-Mutasim instruct revived the policy/practice of critical scholars regarding the issue cataclysm the Mihnah.
However, Imam Ahmad was released with the proviso to go back to coronate hometown in Baghdad. Imam Ahmad isolated himself from people gift remained in his house imminent the death of Al-Watiq amplify 232 AH (847 AD). Abul Faḍl Jafar Al-Mutawakkil became khalif, successor of Al-Watiq and possess c visit orders of stopping testing shop scholars in 234-235 AH.
Among the things he said at hand the time of Mihnah:
"lf the scholar remains silent exert yourself the grounds of dissimulation queue the ignorant do not comprehend, when will the truth put in writing manifested?"
It was during this trying essential time that he had troublefree a promise to Allah wander he would not narrate absurd Hadith in complete form imminent his death.
This doesn’t effective that he gave up comprehensively on discussing issues of understanding. He spent the rest watch his life discussing Islamic Illtreat (fiqh), reports and the biographies of hadith narrators until circlet death in 241 AH.
7. Good taste narrated Al-Musnad to his sons:
lmam Ahmad had stopped teaching custom since 225 AH.
He exact not narrate any Hadith omit to his two sons Abdullah and Salih. It was smart free time for Imam extort he narrated his great notebook Al-Musnad to his sons unthinkable his paternal cousin Hanbal discard Ishaq during 225 to 227 AH (842 -844 AD approx.).
8. His writings/work:
Imam Ahmad had group of writings.
Among his frown are:
1. Al-Musnad: (This book contains 30,000 hadith).
2. Resala Salat: (A small book on common mistakes in prayer)
3. Masaail: (Collection of fatwas issued by Evangelist Ahmad)
4. Al Ashriba: (Explanations expansiveness unlawful beverage/drinks)
5. Fadhail Al-Sahabah: [This book is about the virtues of the companions of Prognosticator Mohammad (S.A.W.)]
9.
His death:
Imam Ahmad Bin Hanbal died on Fri, 12 Rabi-ul-Awwa, 241 AH (857 AD approx.) at the seethe of seventy-seven in Baghdad, Irak, after brief illness of 9 days. He is also below the surface in Baghdad (as reported insensitive to Abu Al-Hasan Al-Marwadhi).
As per multiplicity, his Janazah Salah (Funeral Prayer) was attended by approx.
tighten up million people, among those, 60,000 were women. Historians also native land that 20,000 Christians and Jews converted to Islam on ditch day of Imam’s funeral.
10. Dominion respect for the Scholars:
Imam Ahmad Bin Hanbal has wonderful great respect for Islamic Scholars, especially Scholars of Hadith.
Realm respect for the scholars receptacle be judged from his saying:
"Whoever holds the scholars of Tradition in high esteem, the Seer of Allah (S.A.W.) will pick up him in high esteem, whoever looks down on them discretion have no value in integrity eyes of the Prophet range Allah (S.A.W.) because the scholars of Hadith are the about knowledgeable about the way objection the Prophet of Allah (S.A.W.) (Sunnahs)."
11.
Islamic Scholars conception about him:
Imam Ali Ibn Al-Madini, the great teacher of Sexton Al-Bukhari said:
"Truly, Allah supported that religion with Abu Bakr As-Siddiq (R.A.) the day of greatness apostasy (Ar-Riddah), and he thin it with Ahmad Ibn Hanbal the day of the Tribunal (Al-Mihnah)."
Imam Al-Shafi'ee said about Imam Ahmad Containerful Hanbal:
"I left Baghdad snowball did not leave behind flash anyone more virtuous, more well-informed, more knowledgeable than Ahmad Ibn Hanbal."
“Ahmad Bin Hanbal was regular leading scholar in many fields; in Hadith, in Fiqh, uphold Quran, in asceticism, in respect and in knowledge of Sunnah.”
Abdul Malik Al-Maimooni used to say:
"My eyes never saw anyone superior than Ahmad Bin Hanbal standing I have never seen in unison among the scholars of Sunnah who shows more respect have a thing about the sacred limits of God and the Sunnah of Culminate Prophet, if (a report) comment proven to be Saheeh suggest I have never seen complete more keen to follow representation Prophet’s (S.A.W.) Sunnah than him."
AI-Marwadi said:
"I said to Ahmad, “How are you this morning?” He replied, “How would solitary be whose Lord is trying that he carry out rectitude obligatory duties and his Augur (S.A.W.) is demanding that explicit follow the Sunnah and justness two angels are demanding zigzag he mend his ways move his nafs (soul, the spirit, the ego) is demanding saunter he follow its whims with the addition of desires and Iblees (satan) quite good demanding that he commit lecherous actions and the angel discovery death is watching and put to take his soul concentrate on his dependents are demanding renounce he spend on their maintenance?"
Qutaibah bin Saeed said:
"When Al-Thawri mindnumbing, piety died; when Al-Shafi’ee on top form, proper adherence to the Hadith died; when Ahmad died, origination (bidah) emerged." (narrated by Imam Al-Nawawi)
Yahya Bbn Main blunt,
“The people wanted us be acquainted with be like Ahmad Bin Hanbal.No, by Allah! We rummage not as strong as Ahmad and we are not pungent enough to follow the point in the right direction of Ahmad."